Place of Origin: Ancient Persia (Greater Iran)
Origin Date: Circa 1200 BCE (Avestan period)
Domain: Wind, atmosphere, space, and cosmic order
Symbols: Wind, space, and the infinite sky
Attributes: Connection, protection, duality, and cosmic balance
Religion: Zoroastrianism
Description
Vayu, also known as Vāyu-Vāta, is a dual-natured Yazata in Zoroastrianism, embodying the wind, atmosphere, and space. His name derives from the Avestan word for "wind," reflecting his role as a cosmic force that connects the physical and spiritual realms. Vayu is unique among the Yazatas for his duality, being both benevolent and malevolent depending on the circumstances. He is celebrated as a protector of creation, aiding Spenta Mainyu, but also feared for his destructive aspects, aligning with Angra Mainyu. In Zoroastrian cosmology, Vayu represents the infinite space from which creation emerged, making him a complex and multifaceted deity.
Relations: Ahura Mazda (creator), Spenta Mainyu (ally), Angra Mainyu (adversary)
Epithets: The Cosmic Wind, Guardian of Space, Protector of Creation
Equivalents: Often compared to the Vedic god Vayu, who also represents wind and atmosphere.
Iconography: Vayu is often depicted as a powerful figure surrounded by swirling winds, symbolizing his cosmic influence.
Worship Beliefs and Practices
Vayu is invoked in prayers and rituals for protection and balance, emphasizing his role in maintaining cosmic order.
Narratives
The Protector of Creation: Vayu aids Spenta Mainyu in safeguarding the cosmos against chaos and destruction. (Source: Dhalla, M. N. (1938). History of Zoroastrianism. Oxford University Press.)
The Dual Nature: Vayu's duality is explored in the Avesta, where he is both a Yazata "worthy of worship" and a daeva "to be rejected." (Source: Encyclopaedia Iranica.)
Sacred Texts: Avesta (Yasht 15, dedicated to Vayu, circa 1200 BCE)